“Torley thinks otherwise only because he has, I am afraid, badly misunderstood what the dispute between A-T and ID theory is all about. It is not a dispute about whether life was miraculously created by God at some specific point in the past. Some A-T thinkers think it was and some think it was not, but again, qua A-T theorists that is not what their beef with ID is about. It is rather a dispute about how God creates life, whether we think of such creation as occurring at a specific point in time or as part of his ongoing conservation of the natural world (including the world of living things) in existence from moment to moment. To repeat yet again what I have said now so many times, the A-T position is that living things are “natural” rather than “artificial” in the technical Aristotelian senses of those terms discussed in my previous post; therefore when God creates a living thing, He does not do so in the manner in which an artificer constructs an artifact. And any method for studying living things which (like ID) proceeds on the assumption that He does is simply making a fundamental metaphysical and conceptual error that cannot fail to lead to serious misunderstandings of God’s relationship to the world, and thus to serious misunderstandings of how to reason from features of the world to the existence and nature of God. Again, this does not mean God did not specially create this or that living thing at some point in the past, and it doesn’t mean that He did. That is simply a separate question from the one I have been addressing.”
Meanwhile, Zippy Catholic has joined the fray as well.